For the Lord will not cast off for ever:
But though he cause grief,
yet will he have compassion
according to the multitude of his mercies.
For he doth not afflict willingly
nor grieve the children of men.
To crush under his feet all the prisoners of the
earth,
To turn aside the right of a man before the face of the
most High,
To subvert a man in his cause, the Lord approveth
not. Lamentations 3:31-36
The sport of
calvinist/augustinian proponents is reprobate hunting. They love to point out that their supposedly
logical system demands that God pre-select certain people to go to hell in an
unmitigated evil condition. Notice it is
that their logic demands it…not that God has stated that He will so behave in
view of man and his problem of sin.
Ironically, these same calvinist imaginators (they have no right to be
called “thinkers” since they dream in the realm of lies) will argue
indefinitely that God can do whatever He wishes. Except, of course, that He cannot do anything
that is contrary to their imaginative system.
Instead of glorifying God in their expression of how He acts, they make
Him their puppet. Even in the
foolishness of the calvinist theory of reprobation, they betray themselves as
not knowing the heart of God: if the reprobate are condemned as a class, why
has He made them each unique – like the supposedly pre-selected saved?
Verse 33
points out that God does not willingly cause affliction for humans. The best translation for this verse is that
He does not have the heart for it. It is
not a part of who He is to cause harm to His own creation. It does not mean that He cannot bring
discipline. It means that He will not
bring it without feeling it. When the
calvinist characterizes God as acting from a position of coldness and random
inertia, he has ignored the truth of Scriptures that teaches that God keeps
records and takes the time to visit with each person in judgment (Revelation
20:11-13). The reason for this activity
is obvious, each person is unique and God must explore what has happened in the
life of each individual. He does not
condemn an entire class of peoples (what the calvinists call “reprobates”) by
fiat but allows condemnation to work if humans choose darkness instead of light
(John 3:19).
The wrath of
God is often pictured as some relentless beating that God wishes to unleash
upon all sinners. Instead of whipping
the sinners that deserve it (the reprobates don’t seem to count in this
equation…), God whips His son Jesus instead.
The difficulty in this picture is that Jesus IS the wrath of God. God’s wrath is best pictured as establishing
the absolute standard for what is right and expecting all of creation to adhere
to it. To solidify His cause, He
integrates Himself into creation and fixes that standard indelibly; signs it in
His own blood, you might say. God
rejects any other attempts (pagan, legalism, etc.) to deal with Him apart from
a Jesus deal. This rejection is
wrath. The more deceptive and
comprehensive the alternative dealers (satan and his minions) are, the more
they are subject to the severity of eternal consequences. Minions are not all angelic or demonic…some
are human. Even so, on the last day, God
will pay them the compliment of their position in the created order by judging
each according to the books.
The good news
that the apostles began to preach by the power of the Holy Spirit was that the
shed blood of Jesus on the cross was able to cleanse us of sins. Because we are human, we have the right to stand before God and
have the books opened as we are examined. We have no hope that we will survive that
examination unless the blood of Jesus has done its cleansing work in our
lives. We cannot invent systems of thought
or imaginary scenarios that would, by the remotest possibility, lead people
astray from the clear call of the Cross of Jesus Christ to come there for
salvation.
Come to the
cross.
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